Rube Goldberg would be proud: http://t.co/VgctX1oS
Incorporating social media into education: golden opportunity to teach digital responsibility & citizenship. NY Times: http://t.co/DWnZ8mrt
Your Xmas gift to me is giving yourself @Dropbox http://t.co/9adkYLej
Deleted my 15-year old HoTMaiL account today, after signing in for the first time in years to discover the only recent activity was a ton of outgoing spam. Sorry if you were on the receiving end. I don’t, in fact, personally endorse that store! ;)
What’s Hiding Behind Liberalism’s Veil of Tolerance?
In April 2010, I published this post on my old blog, The Bike Lane, which no longer exists. An article shared on Facebook today reminded me of it.
The niqab issue strikes me as a technological issue.
In order to receive various public services in Canada you must disclose your identity, such that the authorities might match your face to a photo of your face.
But identity can also be disclosed via retinal scan or iris recognition, finger print scan or – perhaps less appealingly – DNA or bodily fluid test. The point being, your face is not your identity. (For example, in order to post this blog I first had to identify myself to my web-publishing software by disclosing a 12-character password that is stored no where else but inside my head.)
Don’t get me wrong: I recognize there are cons to biometrics, probably most obviously having to do with marketers and insurance companies. (Then again, what are the cons? That you wouldn’t be able to lie to health insurers? That advertisers would know what you are likely to prefer?) The pros of moving beyond facial recognition are that racial profiling and identity theft would disappear – at least, in their current incarnations. Point is, there are pros and cons of every technology. Maybe the niqab issue will simply be remembered as the end of photo ID’s.
What’s the alternative: that photo ID will be the end of the niqab? And would such a petty victory be a triumph for liberalism — is this what Western values have been reduced to?
Biometric identification is an alternative to photo ID which, if adopted universally, would remove the “rationale” for niqab-banning. (It would also remove the rationale that prevents you from smiling for your passport photo, which makes you and everyone else with a passport look like a serial killer.)
And if that rationale were removed — what then? Would liberals move on, or is this about more than the efficient delivery of public services?
My response to Jay MacNeil’s rant http://t.co/HJZY3M6P (rant in question: http://t.co/CUKUv2Hx)
AIDS Coalition of Cape Breton
AIDS Awareness Week takes place every year around the world during the last week of November concluding on December 1st, World AIDS Day.
The AIDS Coalition of Cape Breton is taking part with several events planned for next week including the flag raising and proclamation from the CBRM next Thursday, December 1st at noon.
Year-round the Coalition is hard at work promoting and providing harm-reduction services to people living with HIV/AIDS and people at risk of contracting HIV; providing a safe place for gay, lesbian, queer, trans, 2spirited & bi-identified people; and delivering educational training to youth service providers to enable them to better support queer youth who may be struggling to develop their identities in environments not always considerate of gender and sexual diversity.

Richard Florida’s Creative Classism
In the Community Economic Development MBA program at CBU, our Economic Geography professor tested our reading comprehension by having us summarize one of the assigned readings. I chose Richard Florida’s “Cities and the Creative Class”:
The City as an object of academic study has been marginalized in the last several decades by scholars whose myopic view of regional development has led them to see only companies, firms, and industries as engines of innovation and economic growth. Richard Florida has corrected this egregious error, rescuing the city from undeserved obscurity, and effectively filling in a giant blind spot in economic geography as a discipline that has existed ever since Jane Jacobs stopped writing about the city and started writing about the planet.
If it weren’t for Florida’s heroic effort to return the city from oblivion to its rightful place at the centre of regional development theories of economic growth, policy makers would spend another wasted generation misplacing their energies (by attempting to influence and attract firms with incentives); and lesser scholars would misplace their energies by studying non-economic functions of places. Policy makers and scholars alike should instead look to the city as the new way of organizing geographies. And here’s why.
Not only is geography not “dead”, but in fact the people responsible for economic growth in (mainly) the US are concentrating in a handful of places. The question then is whether favourable economic conditions (jobs, etc) bring those people to those places, or whether those people actually bring the economy with them. Indeed, Florida argues that firms cluster in places, spurring the huge economic growth and spawning the advancements in innovation that characterize booming economies, precisely because those people are there, all at once, together. The best and the brightest, they are. Look at ‘em! They’re almost glowing. They’re called… The Creative Class.
There are several important things to know about this important group of important people. First, they don’t care for bowling, church, politics, group sports in general, trusting people, caring about strangers, knowing people outside of their class and specialty, or having meaningful connections to humans that might in any way inhibit the economic growth of the economy.
What they do like is “networking” with people who share their interests, which allows them to socialize while simultaneously pursuing their own interests.
In this way, not only are they highly motivated technological innovators, but indeed social innovators. They spontaneously create the very lifestyle conditions required to reproduce themselves: a diverse, open society where anyone is welcome so long as you don’t try to get to know others too well (i.e., invasive-ness is taboo) or do anything else to inhibit the production of novelty leading to economic growth (like, say, promote stability or obligations).
While Florida places cities at the centre of regional development theory, he places these people, the Creative Class, at the centre of the City. No longer are cities important because of their centrality in a distribution network nor their proximity to natural resources. The new economy is still structured around resource extraction, but of a radically different resource, what Florida calls “human capital”.
Being human is not enough to endow a human with human capital worth extracting: a human must first be enriched with high-grade education, and pressurized to a level of productivity not found outside the lab, in nature. The resulting human product is called “talented”, and as specimens accumulate in a place, yet remain unattached so as to easily reconfigure in novel combinations, we see economic growth.
As noted, only some humans possess human capital. And only some humans with human capital possess the kind of human capital, “creative capital”, necessary to drive economic growth. And still fewer of these creative humans possess highly enough concentrated levels to be considered super-creative. These include scientists, artists, designers, and Richard Florida.
In order for someone’s output to be considered super-creative, it must meet the following dual criteria, both of which are necessary and neither of which is sufficient on its own: it must be highly original, yet highly reproducible.
Among the creative class as a whole, Florida counts almost 1 in 3 Americans. There is a high degree of probability that the remainder are creative human beings. But they aren’t required, or allowed, to employ this creativity in their jobs — because they stayed in their hometown which is ethnically homogeneous and sparse in technological assets, and they didn’t graduate from university, like Steve Jobs.
Florida is not uncritical of the new cities, and notes some of the contradictions of the rise of the creative class: as university graduates relocate to join the creative class, we can see intensifying economic inequality between a few fast growing regional economies and the shrinking regional economies of the various backwaters where they grew up; and within fast growing economies, anyone not a member of the creative class can no longer afford their rent and must move to those hollowed out communities that the creative people just evacuated.
Worst of all, members of the creative class must check their email frequently, causing mental disorders that will lead to social breakdown in the absence of support structures like bowling leagues, Kiwanis, church, community, friends, and family.
To summarize, the Creative Age is distinguished by the movement, accumulation, concentration, and infinite reconfiguration of “human capital”. The creative class is, in other words, capital incarnate.
The only thing more awkward than talking about men’s health…
It’s Movember. Here’s the thing, we all know my moustache sucks. It’s a sorry excuse for facial hair, it makes me look like a creep, and it took a full week to even grow something that shows up in the light.
But changing the face of men’s health isn’t supposed to be easy, it isn’t supposed to be comfortable. (I get that it is supposed to be at least occasionally sexy, but I can’t help you there. So here.)
This entire campaign is really about awkwardness: in the doctor’s office, between fathers and sons, between partners and friends. And nothing embodies awkwardness more than my moustache.

On a completely different level, meet the Captain of Team Targett:

Click here to make a donation to Team Targett
About your donation:
Donations are tax deductible to the extent permitted by law.
Prostate Cancer Canada uses the Movember funds for the development of programs related to awareness, public education, advocacy and support of those affected, as well as research into the prevention, detection, treatment and cure of prostate cancer.
The Movember Foundation uses the money raised to fund two programs: an awareness and education program that increases the understanding and reduces the stigmas of the health risks that men face, and Movember’s Global Action Plan that accelerates key outcomes in prostate cancer research by facilitating global research collaboration projects.
Protest Songs
When marches and street parades celebrating working class solidarity began springing up with increasing regularity at the turn of the 20th century, it seemed to provide “historic proof that the workers of the world were to unite in a common cause.” That’s how J. B. McLachlan biographer David Frank put it.
Here’s how radical union organizer J.B. McLachlan himself described May Day parades in Cape Breton coal-mining towns in the 1920s:
“The workers of this land are our comrades and brothers, the capitalists of this land our robber enemies. The complete solidarity of the former is our hope, the complete extermination of the latter our aim.”
An essential part of the labour movement — in times of struggle and celebration alike — were the songs of protest that miners and steelworkers sung as they gathered and marched. 18 of those songs, the only surviving parts of which were lyrics published in the Maritime Labour Herald in the 1920s, are now brought back to life on protestsongs.ca.

Richard Mackinnon from the Centre for Cape Breton Studies at CBU worked with local musicians — like Colin Grant, Ian MacDougall from the Tom Fun Orchestra, and Nipper Macleod of the Men of the Deeps, among others — to set the lyrics to music.
The result is a collaboration of sorts, across almost a century. (Although sometimes the struggles of the past don’t seem so distant.)


